About Jewish Birthdays". Judaism 101. Aish.com. Archived from the original on 22 August 2013 . Retrieved 11 July 2013.

Zeus A. Salazar (2007). "Faith healing in the Philippines: An historical perspective" (PDF). Asian Studies. 43 (2v): 1–15. Similarly, the spiritual teacher Meher Baba held that "Atma, or the soul, is in reality identical with Paramatma the Oversoul – which is one, infinite, and eternal...[and] [t]he sole purpose of creation is for the soul to enjoy the infinite state of the Oversoul consciously." [95] In the middle of each of us is the soul, which is an eternal part that holds the information of many lives. The mind is where our thoughts, feelings, and lessons from life are kept. It is what makes us want and hope for things, and it wants to grow, change, and be in harmony with the Higher self Drawing. The Watcher's job:Harrell, Stevan (1979). "The Concept of Soul in Chinese Folk Religion". The Journal of Asian Studies. 38 (3): 519–528. doi: 10.2307/2053785. JSTOR 2053785. S2CID 162507447. Drawing benefits self-expression by granting individuals a safe haven to share their unfiltered selves. In a world often characterized by the pressure to conform, the canvas becomes a sanctuary of authenticity – a realm where imperfections are not only accepted but celebrated. Through the lines that form and the colors that blend, artists voice their unique perspectives, offering a rare glimpse into the kaleidoscope of their minds. This unfiltered sharing of the self cultivates a sense of empowerment, reminding artists that their voices, however, abstract or vivid, hold tremendous value. In his discussions of rational psychology, Immanuel Kant (1724–1804) identified the soul as the "I" in the strictest sense, and argued that the existence of inner experience can neither be proved nor disproved. Kandel, ER; Schwartz JH; Jessell TM; Siegelbaum SA; Hudspeth AJ. " Principles of Neural Science, Fifth Edition" (2012). a b Jean Varenne (1989). Yoga and the Hindu Tradition. Motilal Banarsidass. pp.45–47. ISBN 978-81-208-0543-9.

The Hebrew terms נפש‎ nefesh (literally "living being"), רוח‎ ruach (literally "wind"), נשמה‎ neshamah (literally "breath"), חיה‎ chayah (literally "life") and יחידה‎ yechidah (literally "singularity") are used to describe the soul or spirit. [60] Matthew Hall (2011). Plants as Persons: A Philosophical Botany. State University of New York Press. p.76. ISBN 978-1-4384-3430-8. The aim of the techniques and projects in this book is to create art that relaxes both the artist and the viewer of the finished piece. Projects range from simple bookmarks, cards and small wall pieces to larger art pieces that you never thought possible all done with a focus on relaxation which is so important in today's fast-paced, increasingly digital world. Park, Robert L. (2009). Superstition: Belief in the Age of Science. Princeton University Press. p. 90. ISBN 978-0-691-13355-3Bahá'u'lláh (1976). Gleanings from the Writings of Bahá'u'lláh. Wilmette, Illinois: Baháʼí Publishing Trust. pp. 155–58. ISBN 978-0-87743-187-9 . Retrieved 23 February 2016.

Jones, David (2009). The Gift of Logos: Essays in Continental Philosophy. Cambridge Scholars Publishing. pp.33–35. ISBN 978-1-4438-1825-4 . Retrieved 23 February 2016.

You may also like…

Chapter41: The Postmortal Spirit World". Gospel Principles. Salt Lake City, UT: The Church of Jesus Christ of Latter-day Saints . Retrieved 23 February 2016– via churchofjesuschrist.org.